Other Thoughts of the Week
- Acharei-Mos-Kedoshim - 5785
- Tazria-Metzora - 5785
- Pikudei - 5785
- Vayakheil - 5785
- Tetzaveh - 5785
- Terumah - 5785
- Mishpatim - 5785
- Va'Era - 5785
- Shemos - 5785
- Vayechi - 5785
- Vayigash - 5785
- Vayeishev - 5785
- Vayishlach - 5785
- Vayeira - 5785
- Lech Lecha - 5785
- Noach - 5785
- Yom Kippur - 5785
- Rosh Hashanah - 5785
- Ki Savo - 5784
- Ki Teitzei - 5784
- Shoftim - 5784
- Eikev - 5784
- Va'Eschanan - 5784
- Devarim - 5784
- Pinchas - 5784
- Balak - 5784
- Chukas - 5784
- Korach - 5784
- Shelach - 5784
- Behaloscha - 5784
- Shavuos - 5784
- Bechukosai - 5784
- Behar - 5784
- Emor - 5784
- Kedoshim - 5784
- Acharei-Mos - 5784
- Pesach - 5784
- Tazria - 5784
- Shemini - 5784
- Tzav - 5784
- Vayikra - 5724
- Pikudei - 5724
- Vayakheil - 5784
- Ki Sisa - 5784
- Tetzaveh - 5784
- Terumah - 5784
- Mishpatim - 5784
- Yisro - 5784
- Beshalach - 5784
- Bo - 5784
- Va'Era - 5784
- Shemos - 5784
- Vayechi - 5784
- Vayigash - 5784
- Mikeitz - 5784
- Vayeishev - 5784
- Vayishlach - 5784
- Toldos - 5784
- Chayei Sarah - 5784
- Vayeira - 5784
- Lech Lecha - 5784
- Noach - 5784
- Bereishis - 5784
- Yom Kippur - 5784
- Rosh HaShannah - 5784
- Nitzovi-Vayeilech - 5783
- Ki Savo - 5783
- Ki Seitzei - 5783
- Shoftim - 5783
- Re'Eh - 5783
- Eikev - 5783
- Va'Eschanan - 5783
- Devorim - 5783
- Matos-Maasei - 5783
- Pinchas - 5783
- Chukas-Balak - 5783
- Korach - 5783
- Shelach - 5783
- Beha'aloscha - 5783
- Naso - 5783
- Shavuous - 5783
- Bamidbar - 5783
- Emor - 5783
- Acharei Mos-Kedoshim - 5783
- Tazria-Metzora - 5783
- Pesach - 5783
- Vayikra - 5783
- Vayakheil-Pekudei - 5783
- Ki Sisa - 5783
- Tetzaveh - 5783
- Terumah - 5783
- Mishpatim - 5783
- Yisro - 5783
- Beshalach - 5783
- Bo - 5783
- Va'Era- 5783
- Shemos - 5783
- Vayechi - 5783
- Vayigash - 5783
- Vayeishev - 5783
- Vayishlach - 5783
- Vayeitzei - 5783
- Toldos - 5753
- Chayah Sarah - 5783
- Vayeira - 5783
- Lech Lecha - 5783
- Noach - 5783
- Haazinu - 5783
- Rosh Hashanah - 5783
- Ki Savo - 5782
- Ki Teitzei - 5782
- Shoftim - 5782
- Re'Eh - 5782
- Va'Eschanan - 5782
- Devorim - 5782
- Mattos-Maasei - 5782
- Pinchas - 5782
- Balak - 5782
- Chukas - 5782
- Korach - 5782
- Shelach - 5782
- Naso - 5782
- Bechukosai - 5782
- Behar - 5782
- Emor - 5782
- Kedoshim - 5782
- Acharei Mos - 5782
- Pesach - 5782
- Shabbos Hagodol - 5782
- Tazria - 5782
- Shemini - 5782
- Tsav - 5782
- Vayikra - 5782
- Pikudei - 5782
- Vayakheil - 5782
- Ki Sisa - 5782
- Tetzaveh - 5782
- Terumah - 5782
- Mishpatim - 5782
- Yisro - 5782
- Beshalach - 5782
- Bo- 5782
- Shemos - 5782
- Vayechi - 5782
- Vayigash - 5782
- Mikeitz - 5782
- Vayeishev - 5782
- Vayishlach - 5782
- Vayeitzei - 5782
- Toldos - 5782
- Chayei Sarah - 5782
- Vayeira - 5782
- Lech Lecha - 5782
- Noach - 5782
- Ha'Azinu - 5782
- Rosh Hashannah - 5782
- Ki Savo - 5781
- Ki Teitzei - 5781
- Shoftim - 5781
- Re'Eh - 5781
- Eikev - 5781
- Devorim - 5781
- Matos-Maasei - 5781
- Pinchas - 5781
- Balak - 5781
- Chukas - 5781
- Korach - 5781
- Shelach - 5781
- Baha'aloscha - 5781
- Naso - 5781
- Shavuous - 5781
- Behar-Bechukosai - 5781
- Emor - 5781
- Acharei Mos-Kedoshim - 5781
- Tazria-Metzorah - 5781
- Shemini - 5781
- Pesach - 5781
- Vayikra - 5781
- Vayakheil-Pekudei - 5781
- Ki Sisa - 5781
- Tetzaveh - 5781
- Terumah - 5781
- Mishpatim - 5781
- Yisro - 5781
- Beshalach - 5781
- Bo - 5781
- Va'Era - 5781
- Shemos - 5781
- Vayechi - 5781
- Vayigash - 5781
- Mikeitz - 5781
- Vayeishev - 5781
- Vayishlach - 5781
- Vayeitzei -5781
- Toldos - 5781
- Chayei Sarah - 5781
- Vayeira - 5781
- Lech Lecha - 5781
- Noach - 5781
- Bereishis - 5781
- Shabbos Teshuvah - 5781
- Rosh Hashannah - 5781
- Netzovim-Vayeilech - 5780
- Ki Savo - 5780
- Ki Teitzei - 5780
- Shoftim - 5780
- Re'Eh - 5780
- Eikev - 5780
- Va'Eschanan - 5780
- Devorim - 5780
- Matos-Maasei - 5780
- Pinchas - 5780
- Chukas-Balak - 5780
- Korach - 5780
- Shelach - 5780
- Naso - 5780
- Shavuous - 5780
- Bamidbar - 5780
- Behar-Bechukosai - 5780
- Emor - 5780
- Achareir Mos-Kedoshim - 5780
- Tazria-Metzorah - 5780
- Pesach - 5780
- Vayikra - 5780
- Vayakheil-Pekudei - 5780
- Ki Sisa - 5780
- Tetzaveh - 5780
- Terumah - 5780
- Mishpatim - 5780
- Yisro - 5780
- Beshalach - 5780
- Bo - 5780
- Va'Eira - 5780
- Shemos - 5780
- Vayechi - 5780
- Vayigash - 5780
- Chanukah - 5780
- Vayishlach - 5780
- Vayeitzei - 5880
- Toldos - 5780
- Chayei Sarah - 5780
- Vayeira - 5880
- Lech Lecha - 5780
- Noach - 5780
- Ha'azinu - 5780
- Rosh Hashannah - 5780
- Ki Savo - 5779
- Ki Seitzei - 5779
- Shoftim - 5779
- Re'Eh - 5779
- Eikev - 5779
- Va'Eschanan - 5779
- Devorim - 5779
- Matos-Maasei - 5779
- Pinchas - 5779
- Balak - 5779
- Chukas - 5779
- Shelach - Korach - 5779
- Baha'aloscha - 5779
- Naso - 5779
- Shavuos - 5779
- Bechukosai - 5779
- Behar - 5779
- Emor - 5779
- Kedoshim - 5779
- Acharei Mos - 5779
- Pesach - 5779
- Shabbos Hagodol - 5779
- Tazria - 5779
- Shemini - 5779
- Tzav - 5779
- Vayikra - 5779
- Pekudei - 5779
- Vayakheil - 5779
- Ki Sisa - 5779
- Tetzaveh - 5779
- Terumah - 5779
- Mishpatim - 5779
- Yisro - 5779
- Beshalach - 5779
- Bo - 5779
- Va'Era - 5779
- Vayigash - 5779
- Mikeitz - 5779
- Vayeishev - 5779
- Vayishlach - 5779
- Vayeitzei - 5779
- Toldos - 5779
- Chaya Sarah - 5779
- Vayeira - 5779
- Lech Lecha - 5779
- Noach - 5779
- Ha'azinu - 5779
- Rosh Hashannah - 5779
- Ki Savo - 5778
- Ki Teitzei - 5778
- Shoftim - 5778
- Re'Eh - 5778
- Eikev - 5778
- Devorim - 5778
- Matos-Maasei - 5778
- Pinchas - 5778
- Balak - 5778
- Chukas - 5778
- Korach - 5778
- Shelach - 5778
- Beha'aloscha - 5778
- Naso - 5778
- Shavuous - 5778
- Behar-Bechukosai - 5778
- Emor - 5778
- Acharei Mos/Kedoshim - 5778
- Tazria-Metzorah - 5778
- Shemini - 5778
- Pesach - 5778
- Tzav - Shabbos Hagodol - 5778
- Vayikra - 5778
- Vayakheil - Pekudei - 5778
- Ki Sisa - 5778
- Tetzaveh - 5778
- Terumah - 5778
- Mishpatim - 5778
- Yisro - 5778
- Bo - 5778
- Vaera - 5778
- Shemos - 5778
- Vayechi - 5778
- Vayigash - 5778
- Miketz - 5778
- Vayeishev - 5778
- Vayishlach - 5778
- Vayeitzei - 5778
- Toldos - 5778
- Chayei Sarah - 5778
- Vayeira - 5778
- Lech Lecha - 5778
- Noach - 5778
- Yom Kippur - 5778
- Rosh Hashannah - 5778
- Ki Savo - 5777
- Ki Teitzei - 5777
- Re'Eh - 5777
- Eikev - 5777
- Vaeschanan - 5777
- Devorim - 5777
- Pinchas - 5777
- Balak - 5777
- Chukas - 5777
- Korach - 5777
- Shelach - 5777
- Behaaloscha - 5777
- Shavuous - 5777
- Behar-Bechukosai - 5777
- Emor - 5777
- Acharei Mos-Kedoshim - 5777
- Tazria-Metzorah - 5777
- Shemini - 5777
- Pesach - 5777
- Vayikra - 5777
- Vayakheil-Pekudei - 5777
- Ki Sisa - 5777
- Purim - 5777
- Terumah - 5777
- Mishpatim - 5777
- Yisro - 5777
- Beshalach - 5777
- Bo - 5777
- Va'era - 5777
- Shemos - 5777
- Vayechi - 5777
- Vayigash - 5777
- Miketz - 5777
- Vayeishev - 5777
- Vayishlach - 5777
- Vayeitzei - 5777
- Toldos - 5777
- Chayei Sarah - 5777
- Vayeira - 5777
- Lech Lecha - 5777
- Noach - 5777
- Succos - 5777
- Rosh Hashannah - 5777
- KI Savo - 5776
- Ki Teitzei - 5776
- Shoftim - 5776
- Re'eh - 5776
- Eikev - 5776
- Va'Eschanan - 5776
- Devorim - 5776
- Matos-Maasei - 5776
- Pinchas - 5776
- Balak - 5776
- Chukas - 5776
- Shelach/Korach - 5776
- Beha'aloscha - 5776
- Naso - 5776
- Shavuous - 5776
- Bechukosai - 5776
- Behar - 5776
- Emor - 5776
- Kedoshim - 5776
- Achrei Mos - 5776
- Pesach - 5776
- Metzorah - 5776
- Tazria - 5776
- Shemini - 5776
- Tzav - 5776
- Vayikra - 5776
- Pikudei - 5776
- Vayakheil - 5776
- Ki Sisa - 5776
- Tetzaveh - 5776
- Terumah - 5776
- Mishpatim - 5776
- Yisro - 5776
- Beshalach - 5776
- Bo - 5776
- Vaera - 5776
- Shemos - 5776
- Vayechi - 5776
- Vayigash - 5776
- Mikeitz - 5776
- Vayeishev - 5776
- Vayishlach - 5776
- Vayeitzei - 5776
- Toldos - 5776
- Chaya Sarah - 5776
- Vayera - 5776
- Lech Lecha - 5776
- Noach - 5776
- Bereishis - 5776
- Sukkos - 5776
- Rosh Hashannah - 5776
- Ki Savo - 5775
- Ki Teitzei - 5775
- Re'eh - 5775
- Eikev - 5775
- Vaeschanan - 5775
- Devorim - 5775
- Matos-Maasei - 5775
- Pinchas - 5775
- Balak - 5775
- Chukas - 5775
- Korach - 5775
- Shelach - 5775
- Behaaloscha - 5775
- Naso - 5775
- Shavuos - 5775
- Behar - Bechoukosai - 5775
- Emor - 5775
- Achrei Mos - Kedoshim - 5775
- Tazria-Metzorah - 5775
- Shemini - 5775
- Pesach - 5775
- Tzav - Shabbos Hagodol - 5775
- Vayikra - 5775
- Vayakhel-Pekudei - 5775
- Ki Sisa - 5775
- Tetzaveh - 5775
- Terumah - 5775
- Mishpatim - 5775
- Yisro - 5775
- Beshalach - 5775
- Bo - 5775
- Vaera - 5775
- Shemos - 5775
- Vayigash/Vayechi - 5775
- Miketz - 5775
- Vayeishev - 5775
- Vayishlach - 5775
- Vayetze - 5775
- Toldos - 5775
- Chaya Sarah - 5775
- Noach - 5775
- Yom Kippur - 5775
- Rosh Hashana - 5775
- Ki Savo - 5774
- Ki Tetse - 5774
- Shoftim - 5774
- Re'eh - 5774
- Eikev - 5774
- Va'Eschanan - 5774
- Devorim - 5774
- Maasei - 5774
- Matos - 5774
- Pinchas - 5774
- Balak - 5774
- Chukas - 5774
- Korach - 5774
- Shelach - 5774
- Shavuot - 5774
- Bamidbar - 5774
- Bechukosai - 5774
- Behar - 5774
- Emor - 5774
- Kedoshim - 5774
- Pesach - 5774
- Metzorah - 5774
- Tazria - 5774
- Shemini - 5774
- Tzav - Zachor - 5774
- Vayikra - 5774
- Pekudei - Shekalim - 5774
- Vayakheil - 5774
- Tezaveh, Ki Sisa - 5774
- Terumah - 5774
- Mishpatim - 5774
- Yisro - 5774
- Beshalach - 5774
- Bo - 5774
- Vaeira - 5774
- Shemot - 5774
- Vayechi - 5774
- Vayigash - 5774
- Mikeitz - 5774
- Vayeishev - 5774
- Vayishlach - 5774
- Vayetze - 5774
- Chaya Sara - Toldot - 5774
- Vayera - 5774
- Lech Lecha - 5774
- Noach - 5774
- Yom Kippur - 5774
- Rosh Hashanah - 5774
- Ki Tavo - 5773
- Ki Tetze - 5773
- Shoftim - 5773
- Re'eh - 5773
- Ekev - 5773
- Vaeschanan - 5773
- Devorim - 5773
- Matos-Massei 5773
- Pinchas - 5773
- Balak - 5773
- Chukat - 5773
- Korach - 5773
- Shelach - 5773
- B'ha'aloscha -5773
- Bamidbar - Shavuot - 5773
- Behar-Bechukosai - 5773
- Emor - 5773
- Achrei-Kedoshim - 5773
- Tazria/Metzorah - 5773
- Pesach - 5773
- Vayikra - 5773
- Vayakheil - Pekudei - 5773
- Ki Tisa - 5773
- Purim - 5773
- Terumah - 5773
- Mishpatim - 5773
- Yitro - 5773
- Beshalach - 5773
- Bo - 5773
- Va'Era - 5773
- Shemot - 5773
- Vayigash-Vayechi - 5773
- Miketz - 5773
- Vayeshev - 5773
- Vayishlach - 5773
- Vayetzei - 5773
- Toldos - 5773
- Chaye Sarah - 5773
- Vayera - 5773
- Lech Lecha - 5773
- Noach - 5773
- Bereishis - 5773
- Succot - 5773
- Rosh Hashanah - 5772
- Ki Tavo - 5772
- Ki Tetze - 5772
- Shoftim - 5772
- Re'eh - 5772
- Ekev - 5772
- Vaetchanan - 5772
- Devorim - 5772
- Matos/Massei - 5772
- Pinchas - 5772
- Balak - 5772
- Chukat - 5772
- Korach - 5772
- Shelach - 5772
- Behalotcha - 5772
- Naso - 5772
- Bamidbar-Shavuot - 5772
- Behar-Bechukotai - 5772
- Emor - 5772
- Acharei-Kedoshim - 5772
- Tazria-Metzora - 5772
- Shemini - 5772
- Pesach - 5772
- Tzav - Shabbat Hagodol - 5772
- Vayikra - 5772
- Vayakheil-Pekudei - 5772
- Ki Tisah - 5772
- Tetzaveh - Purim - 5772
- Terumah - 5772
- Mishpatim - 5772
- Yitro - 5772
- Beshalach - 5772
- Bo - 5772
- Vaera - 5772
- Shemot - 5772
- Vayigash/Vayechi - 5772
- Miketz - 5772
- Vayeshev - 5772
- Vayishlach - 5772
- Vayeitze - 5772
- Toldot - 5772
- Chaye Sara - 5772
- Vayeira - 5772
- Lech Lecha - 5772
- Noach - 5772
- Succot - 5772
- Yomim Noraim - 5772
- Netzavim-Vayelech - 5771
- Ki Tavo - 5771
- Ki Tetze - 5771
- Shoftim - 5771
- Reeh - 5771
- Ekev - 5771
- Vaeschanan - 5771
- Devarim - 5771
- Massei - 5771
- Mattot - 5771
- Pinchas - 5771
- Balak - 5771
- Chukat - 5771
- Korach - 5771
- Shelach - 5771
- Shavuot - 5771
- Bamidbar - 5771
- Emor
- Tzav
- Chukas
Thought of the Week: Korach - 5782
THE ANTI-ESTABLISHMENT CANDIDATE
The great British-Czech philosopher Ernest Gellner noted that the best definition of government is "...an institution which prevents injustice other than such as it commits itself.” Anti-establishment is a term used often in this day and age. From Italy to the U.S.A., it is clearly the spirit of the times. When we hear the words of Korach to Moshe: "You have gone too far! The whole community is holy, every one of them, and Hashem is with them. Why then do you set yourselves above Hashem’s assembly?", we do in some ways relate to them.
Anyone uttering the words, “The whole community is holy" touches a soft spot in our minds and souls, and we in some ways identify with this anti-establishment candidate. However, due to the fact that his words were directed at an unblemished leader - Moshe, one who did not take an iota of time or goods for himself - the attacker and leader of this rebellion is the flawed one. Although Korach goes down in history as a tarnished individual, who makes claims for the welfare of the masses when in reality he is thinking only about himself, his descendant, the Navi Shmuel, presents a similar view when the children of Israel request a king. Shmuel warned the people that a king - and royalty - can become a very dangerous institution, and a threat to the freedom of man and his ability to reach his full potential. Shmuel indeed reintroduced the need of some measure of anti-establishment for us to allow our undeveloped self to reach its full potential.
Shabbat Shalom