Other Thoughts of the Week
- Pikudei - 5785
- Vayakheil - 5785
- Tetzaveh - 5785
- Terumah - 5785
- Mishpatim - 5785
- Va'Era - 5785
- Shemos - 5785
- Vayechi - 5785
- Vayigash - 5785
- Vayeishev - 5785
- Vayishlach - 5785
- Vayeira - 5785
- Lech Lecha - 5785
- Noach - 5785
- Yom Kippur - 5785
- Rosh Hashanah - 5785
- Ki Savo - 5784
- Ki Teitzei - 5784
- Shoftim - 5784
- Eikev - 5784
- Va'Eschanan - 5784
- Devarim - 5784
- Pinchas - 5784
- Balak - 5784
- Chukas - 5784
- Korach - 5784
- Shelach - 5784
- Behaloscha - 5784
- Shavuos - 5784
- Bechukosai - 5784
- Behar - 5784
- Emor - 5784
- Kedoshim - 5784
- Acharei-Mos - 5784
- Pesach - 5784
- Tazria - 5784
- Shemini - 5784
- Tzav - 5784
- Vayikra - 5724
- Pikudei - 5724
- Vayakheil - 5784
- Ki Sisa - 5784
- Tetzaveh - 5784
- Terumah - 5784
- Mishpatim - 5784
- Yisro - 5784
- Beshalach - 5784
- Bo - 5784
- Va'Era - 5784
- Shemos - 5784
- Vayechi - 5784
- Vayigash - 5784
- Mikeitz - 5784
- Vayeishev - 5784
- Vayishlach - 5784
- Toldos - 5784
- Chayei Sarah - 5784
- Vayeira - 5784
- Lech Lecha - 5784
- Noach - 5784
- Bereishis - 5784
- Yom Kippur - 5784
- Rosh HaShannah - 5784
- Nitzovi-Vayeilech - 5783
- Ki Savo - 5783
- Ki Seitzei - 5783
- Shoftim - 5783
- Re'Eh - 5783
- Eikev - 5783
- Va'Eschanan - 5783
- Devorim - 5783
- Matos-Maasei - 5783
- Pinchas - 5783
- Chukas-Balak - 5783
- Korach - 5783
- Shelach - 5783
- Beha'aloscha - 5783
- Naso - 5783
- Shavuous - 5783
- Bamidbar - 5783
- Emor - 5783
- Acharei Mos-Kedoshim - 5783
- Tazria-Metzora - 5783
- Pesach - 5783
- Vayikra - 5783
- Vayakheil-Pekudei - 5783
- Ki Sisa - 5783
- Tetzaveh - 5783
- Terumah - 5783
- Mishpatim - 5783
- Yisro - 5783
- Beshalach - 5783
- Bo - 5783
- Va'Era- 5783
- Shemos - 5783
- Vayechi - 5783
- Vayigash - 5783
- Vayeishev - 5783
- Vayishlach - 5783
- Vayeitzei - 5783
- Toldos - 5753
- Chayah Sarah - 5783
- Vayeira - 5783
- Lech Lecha - 5783
- Noach - 5783
- Haazinu - 5783
- Rosh Hashanah - 5783
- Ki Savo - 5782
- Ki Teitzei - 5782
- Shoftim - 5782
- Re'Eh - 5782
- Va'Eschanan - 5782
- Devorim - 5782
- Mattos-Maasei - 5782
- Pinchas - 5782
- Balak - 5782
- Chukas - 5782
- Korach - 5782
- Shelach - 5782
- Naso - 5782
- Bechukosai - 5782
- Behar - 5782
- Emor - 5782
- Kedoshim - 5782
- Acharei Mos - 5782
- Pesach - 5782
- Shabbos Hagodol - 5782
- Tazria - 5782
- Shemini - 5782
- Tsav - 5782
- Vayikra - 5782
- Pikudei - 5782
- Vayakheil - 5782
- Ki Sisa - 5782
- Tetzaveh - 5782
- Terumah - 5782
- Mishpatim - 5782
- Yisro - 5782
- Beshalach - 5782
- Bo- 5782
- Shemos - 5782
- Vayechi - 5782
- Vayigash - 5782
- Mikeitz - 5782
- Vayeishev - 5782
- Vayishlach - 5782
- Vayeitzei - 5782
- Toldos - 5782
- Chayei Sarah - 5782
- Vayeira - 5782
- Lech Lecha - 5782
- Noach - 5782
- Ha'Azinu - 5782
- Rosh Hashannah - 5782
- Ki Savo - 5781
- Ki Teitzei - 5781
- Shoftim - 5781
- Re'Eh - 5781
- Eikev - 5781
- Devorim - 5781
- Matos-Maasei - 5781
- Pinchas - 5781
- Balak - 5781
- Chukas - 5781
- Korach - 5781
- Shelach - 5781
- Baha'aloscha - 5781
- Naso - 5781
- Shavuous - 5781
- Behar-Bechukosai - 5781
- Emor - 5781
- Acharei Mos-Kedoshim - 5781
- Tazria-Metzorah - 5781
- Shemini - 5781
- Pesach - 5781
- Vayikra - 5781
- Vayakheil-Pekudei - 5781
- Ki Sisa - 5781
- Tetzaveh - 5781
- Terumah - 5781
- Mishpatim - 5781
- Yisro - 5781
- Beshalach - 5781
- Bo - 5781
- Va'Era - 5781
- Shemos - 5781
- Vayechi - 5781
- Vayigash - 5781
- Mikeitz - 5781
- Vayeishev - 5781
- Vayishlach - 5781
- Vayeitzei -5781
- Toldos - 5781
- Chayei Sarah - 5781
- Vayeira - 5781
- Lech Lecha - 5781
- Noach - 5781
- Bereishis - 5781
- Shabbos Teshuvah - 5781
- Rosh Hashannah - 5781
- Netzovim-Vayeilech - 5780
- Ki Savo - 5780
- Ki Teitzei - 5780
- Shoftim - 5780
- Re'Eh - 5780
- Eikev - 5780
- Va'Eschanan - 5780
- Devorim - 5780
- Matos-Maasei - 5780
- Pinchas - 5780
- Chukas-Balak - 5780
- Korach - 5780
- Shelach - 5780
- Naso - 5780
- Shavuous - 5780
- Bamidbar - 5780
- Behar-Bechukosai - 5780
- Emor - 5780
- Achareir Mos-Kedoshim - 5780
- Tazria-Metzorah - 5780
- Pesach - 5780
- Vayikra - 5780
- Vayakheil-Pekudei - 5780
- Ki Sisa - 5780
- Tetzaveh - 5780
- Terumah - 5780
- Mishpatim - 5780
- Yisro - 5780
- Beshalach - 5780
- Bo - 5780
- Va'Eira - 5780
- Shemos - 5780
- Vayechi - 5780
- Vayigash - 5780
- Chanukah - 5780
- Vayishlach - 5780
- Vayeitzei - 5880
- Toldos - 5780
- Chayei Sarah - 5780
- Vayeira - 5880
- Lech Lecha - 5780
- Noach - 5780
- Ha'azinu - 5780
- Rosh Hashannah - 5780
- Ki Savo - 5779
- Ki Seitzei - 5779
- Shoftim - 5779
- Re'Eh - 5779
- Eikev - 5779
- Va'Eschanan - 5779
- Devorim - 5779
- Matos-Maasei - 5779
- Pinchas - 5779
- Balak - 5779
- Chukas - 5779
- Shelach - Korach - 5779
- Baha'aloscha - 5779
- Naso - 5779
- Shavuos - 5779
- Bechukosai - 5779
- Behar - 5779
- Emor - 5779
- Kedoshim - 5779
- Acharei Mos - 5779
- Pesach - 5779
- Shabbos Hagodol - 5779
- Tazria - 5779
- Shemini - 5779
- Tzav - 5779
- Vayikra - 5779
- Pekudei - 5779
- Vayakheil - 5779
- Ki Sisa - 5779
- Tetzaveh - 5779
- Terumah - 5779
- Mishpatim - 5779
- Yisro - 5779
- Beshalach - 5779
- Bo - 5779
- Va'Era - 5779
- Vayigash - 5779
- Mikeitz - 5779
- Vayeishev - 5779
- Vayishlach - 5779
- Vayeitzei - 5779
- Toldos - 5779
- Chaya Sarah - 5779
- Vayeira - 5779
- Lech Lecha - 5779
- Noach - 5779
- Ha'azinu - 5779
- Rosh Hashannah - 5779
- Ki Savo - 5778
- Ki Teitzei - 5778
- Shoftim - 5778
- Re'Eh - 5778
- Eikev - 5778
- Devorim - 5778
- Matos-Maasei - 5778
- Pinchas - 5778
- Balak - 5778
- Chukas - 5778
- Korach - 5778
- Shelach - 5778
- Beha'aloscha - 5778
- Naso - 5778
- Shavuous - 5778
- Behar-Bechukosai - 5778
- Emor - 5778
- Acharei Mos/Kedoshim - 5778
- Tazria-Metzorah - 5778
- Shemini - 5778
- Pesach - 5778
- Tzav - Shabbos Hagodol - 5778
- Vayikra - 5778
- Vayakheil - Pekudei - 5778
- Ki Sisa - 5778
- Tetzaveh - 5778
- Terumah - 5778
- Mishpatim - 5778
- Yisro - 5778
- Bo - 5778
- Vaera - 5778
- Shemos - 5778
- Vayechi - 5778
- Vayigash - 5778
- Miketz - 5778
- Vayeishev - 5778
- Vayishlach - 5778
- Vayeitzei - 5778
- Toldos - 5778
- Chayei Sarah - 5778
- Vayeira - 5778
- Lech Lecha - 5778
- Noach - 5778
- Yom Kippur - 5778
- Rosh Hashannah - 5778
- Ki Savo - 5777
- Ki Teitzei - 5777
- Re'Eh - 5777
- Eikev - 5777
- Vaeschanan - 5777
- Devorim - 5777
- Pinchas - 5777
- Balak - 5777
- Chukas - 5777
- Korach - 5777
- Shelach - 5777
- Behaaloscha - 5777
- Shavuous - 5777
- Behar-Bechukosai - 5777
- Emor - 5777
- Acharei Mos-Kedoshim - 5777
- Tazria-Metzorah - 5777
- Shemini - 5777
- Pesach - 5777
- Vayikra - 5777
- Vayakheil-Pekudei - 5777
- Ki Sisa - 5777
- Purim - 5777
- Terumah - 5777
- Mishpatim - 5777
- Yisro - 5777
- Beshalach - 5777
- Bo - 5777
- Va'era - 5777
- Shemos - 5777
- Vayechi - 5777
- Vayigash - 5777
- Miketz - 5777
- Vayeishev - 5777
- Vayishlach - 5777
- Vayeitzei - 5777
- Toldos - 5777
- Chayei Sarah - 5777
- Vayeira - 5777
- Lech Lecha - 5777
- Noach - 5777
- Succos - 5777
- Rosh Hashannah - 5777
- KI Savo - 5776
- Ki Teitzei - 5776
- Shoftim - 5776
- Re'eh - 5776
- Eikev - 5776
- Va'Eschanan - 5776
- Devorim - 5776
- Matos-Maasei - 5776
- Pinchas - 5776
- Balak - 5776
- Chukas - 5776
- Shelach/Korach - 5776
- Beha'aloscha - 5776
- Naso - 5776
- Shavuous - 5776
- Bechukosai - 5776
- Behar - 5776
- Emor - 5776
- Kedoshim - 5776
- Achrei Mos - 5776
- Pesach - 5776
- Metzorah - 5776
- Tazria - 5776
- Shemini - 5776
- Tzav - 5776
- Vayikra - 5776
- Pikudei - 5776
- Vayakheil - 5776
- Ki Sisa - 5776
- Tetzaveh - 5776
- Terumah - 5776
- Mishpatim - 5776
- Yisro - 5776
- Beshalach - 5776
- Bo - 5776
- Vaera - 5776
- Shemos - 5776
- Vayechi - 5776
- Vayigash - 5776
- Mikeitz - 5776
- Vayeishev - 5776
- Vayishlach - 5776
- Vayeitzei - 5776
- Toldos - 5776
- Chaya Sarah - 5776
- Vayera - 5776
- Lech Lecha - 5776
- Noach - 5776
- Bereishis - 5776
- Sukkos - 5776
- Rosh Hashannah - 5776
- Ki Savo - 5775
- Ki Teitzei - 5775
- Re'eh - 5775
- Eikev - 5775
- Vaeschanan - 5775
- Devorim - 5775
- Matos-Maasei - 5775
- Pinchas - 5775
- Balak - 5775
- Chukas - 5775
- Korach - 5775
- Shelach - 5775
- Behaaloscha - 5775
- Naso - 5775
- Shavuos - 5775
- Behar - Bechoukosai - 5775
- Emor - 5775
- Achrei Mos - Kedoshim - 5775
- Tazria-Metzorah - 5775
- Shemini - 5775
- Pesach - 5775
- Tzav - Shabbos Hagodol - 5775
- Vayikra - 5775
- Vayakhel-Pekudei - 5775
- Ki Sisa - 5775
- Tetzaveh - 5775
- Terumah - 5775
- Mishpatim - 5775
- Yisro - 5775
- Beshalach - 5775
- Bo - 5775
- Vaera - 5775
- Shemos - 5775
- Vayigash/Vayechi - 5775
- Miketz - 5775
- Vayeishev - 5775
- Vayishlach - 5775
- Vayetze - 5775
- Toldos - 5775
- Chaya Sarah - 5775
- Noach - 5775
- Yom Kippur - 5775
- Rosh Hashana - 5775
- Ki Savo - 5774
- Ki Tetse - 5774
- Shoftim - 5774
- Re'eh - 5774
- Eikev - 5774
- Va'Eschanan - 5774
- Devorim - 5774
- Maasei - 5774
- Matos - 5774
- Pinchas - 5774
- Balak - 5774
- Chukas - 5774
- Korach - 5774
- Shelach - 5774
- Shavuot - 5774
- Bamidbar - 5774
- Bechukosai - 5774
- Behar - 5774
- Emor - 5774
- Kedoshim - 5774
- Pesach - 5774
- Metzorah - 5774
- Tazria - 5774
- Shemini - 5774
- Tzav - Zachor - 5774
- Vayikra - 5774
- Pekudei - Shekalim - 5774
- Vayakheil - 5774
- Tezaveh, Ki Sisa - 5774
- Terumah - 5774
- Mishpatim - 5774
- Yisro - 5774
- Beshalach - 5774
- Bo - 5774
- Vaeira - 5774
- Shemot - 5774
- Vayechi - 5774
- Vayigash - 5774
- Mikeitz - 5774
- Vayeishev - 5774
- Vayishlach - 5774
- Vayetze - 5774
- Chaya Sara - Toldot - 5774
- Vayera - 5774
- Lech Lecha - 5774
- Noach - 5774
- Yom Kippur - 5774
- Rosh Hashanah - 5774
- Ki Tavo - 5773
- Ki Tetze - 5773
- Shoftim - 5773
- Re'eh - 5773
- Ekev - 5773
- Vaeschanan - 5773
- Devorim - 5773
- Matos-Massei 5773
- Pinchas - 5773
- Balak - 5773
- Chukat - 5773
- Korach - 5773
- Shelach - 5773
- B'ha'aloscha -5773
- Bamidbar - Shavuot - 5773
- Behar-Bechukosai - 5773
- Emor - 5773
- Achrei-Kedoshim - 5773
- Tazria/Metzorah - 5773
- Pesach - 5773
- Vayikra - 5773
- Vayakheil - Pekudei - 5773
- Ki Tisa - 5773
- Purim - 5773
- Terumah - 5773
- Mishpatim - 5773
- Yitro - 5773
- Beshalach - 5773
- Bo - 5773
- Va'Era - 5773
- Shemot - 5773
- Vayigash-Vayechi - 5773
- Miketz - 5773
- Vayeshev - 5773
- Vayishlach - 5773
- Vayetzei - 5773
- Toldos - 5773
- Chaye Sarah - 5773
- Vayera - 5773
- Lech Lecha - 5773
- Noach - 5773
- Bereishis - 5773
- Succot - 5773
- Rosh Hashanah - 5772
- Ki Tavo - 5772
- Ki Tetze - 5772
- Shoftim - 5772
- Re'eh - 5772
- Ekev - 5772
- Vaetchanan - 5772
- Devorim - 5772
- Matos/Massei - 5772
- Pinchas - 5772
- Balak - 5772
- Chukat - 5772
- Korach - 5772
- Shelach - 5772
- Behalotcha - 5772
- Naso - 5772
- Bamidbar-Shavuot - 5772
- Behar-Bechukotai - 5772
- Emor - 5772
- Acharei-Kedoshim - 5772
- Tazria-Metzora - 5772
- Shemini - 5772
- Pesach - 5772
- Tzav - Shabbat Hagodol - 5772
- Vayikra - 5772
- Vayakheil-Pekudei - 5772
- Ki Tisah - 5772
- Tetzaveh - Purim - 5772
- Terumah - 5772
- Mishpatim - 5772
- Yitro - 5772
- Beshalach - 5772
- Bo - 5772
- Vaera - 5772
- Shemot - 5772
- Vayigash/Vayechi - 5772
- Miketz - 5772
- Vayeshev - 5772
- Vayishlach - 5772
- Vayeitze - 5772
- Toldot - 5772
- Chaye Sara - 5772
- Vayeira - 5772
- Lech Lecha - 5772
- Noach - 5772
- Succot - 5772
- Yomim Noraim - 5772
- Netzavim-Vayelech - 5771
- Ki Tavo - 5771
- Ki Tetze - 5771
- Shoftim - 5771
- Reeh - 5771
- Ekev - 5771
- Vaeschanan - 5771
- Devarim - 5771
- Massei - 5771
- Mattot - 5771
- Pinchas - 5771
- Balak - 5771
- Chukat - 5771
- Korach - 5771
- Shelach - 5771
- Shavuot - 5771
- Bamidbar - 5771
- Emor
- Tzav
- Chukas
Thought of the Week: Lech Lecha - 5779
WELCOME TO THE CLASSROOM
The first step of Avram‘s journey from his birthplace to the land of Canaan was a small step for a man, but a giant leap for mankind. The impact of the actions of our seventy-five-year-old ancestor, and his wife Sarai, are reverberating to this very day.
Avram’s entry into the land promised to him by Hashem was more than an arrival at a destination. It was a grand entry of a devoted teacher into his classroom. From that moment on, this man and his offspring are to become a beacon to humanity. All existential questions that stir the thinking mind can find tranquility in the teachings of the first Jew.
As we study the story of the couple that transformed humanity, it is fundamental to remember that the presence of the Jew in the land of Israel is to inspire the world and indeed view the land as a teacher views his classroom.
The first location reached by Avram and Sarai was the Plain of Moreh, the plain of the teacher. This is a clear message for them and us that the task as educators has begun.
Shabbat Shalom